198 Sri Caitanya-caritamrta [Antya-lila, Ch. 19
eka-bara yara nayane lage, sada tara hrdaye jage,
krsna-tanu——yena amra-atha
nari-mane paise haya, yatne nahi bahiraya,
tanu nahe, —seya-kulera karita
SYNONYMS

eka-bara—once; yara—whose; nayane—eyes; lage—capture; sada—always;
tara—his; hrdaye—in the heart; j4ge—remains prominent; krsma-tanu—the body
of Krsna; yena—like; amra-atha—the sap of the mango tree; nari-mane—in the
minds of women; paise—enters; haya—alas; yatne—even with great endeavor;
nahi—does not; bahiraya—come out; tanu nahe—is not an ordinary body; seyd-
kulera kanita—it is like the thorn of the seyd berry tree.
TRANSLATION
“If a person’s eyes even once capture that beautiful body of Krsna’s, it
remains always prominent within his heart. Krsna’s body resembles the sap of
the mango tree, for when it enters the minds of women, it will not come out,
despite great endeavor. Thus Krsna’s extraordinary body is like a thorn of the
seya berry tree.
TEXT 41
fafan sates, BaalA-wAT Sify,
CA SSCS Site TSI |
Jaia-aa-via Bir’, Sits beR-costel athe,
oifa fafa fran Stan 8s u
jiniya tamala-dyuti, indranila-sama kanti,
se kantite jagat mataya
$riigara-rasa-sara chani’, tate candra-jyotsnd sani’,
jani vidhi niramila taya
SYNONYMS
jiniya—being victorious over; tamala-dyuti—the luster of the tamdla tree; in-
dra-nila—the gem known as indranila; sama kanti—the luster like; se kantite—by
that luster; jagat mataya—the whole world becomes maddened; srrigara-rasa—of
the mellow of conjugal love; sdéra—essence; chani’—filtering; tate—in that;
candra-jyotsna—the illumination of the full moon; sani’—mixing; jani—| know;
vidhi—Providence; niramila—made very clear; taya—that.
