Text 41] The Later Pastimes of Lord Caitanya 25
(called servitude), further development in fraternity, further development in
paternity, or paternal love, and finally conjugal love between Krsna and His
devotees. Thus there are five waves in the western division.

In the northern division (uttara-vibhaga) there is a description of the in-
direct mellows of devotional service —namely, devotional service in laughter,
devotional service in wonder, and devotional service in chivalry, pity, anger,
dread and ghastliness. There are also mixing of mellows and the transgression
of different humors. Thus there are nine waves in this part. This is but a brief
outline of Bhakti-rasamrta-sindhu.

Vidagdha-madhava is a drama of Lord Krsna’s pastimes in Vendavana. Srila
Rapa Gosvami finished this book in the year 1454 Sakabda. The first part of
this drama is called venu-nadda-vildsa, the second part manmatha-lekha, the
third part radha-sanga, the fourth part venu-harana, the fifth part radha-
prasddana, the sixth part sarad-vihara, and the seventh and last part gauri-
vihara.

There is also a book called Ujjvala-nilamani, a transcendental account of
loving affairs that includes metaphor, analogy and higher bhakti sentiments.
Devotional service in conjugal love is described briefly in Bhakti-rasamrta-
sindhu, but it is very elaborately discussed in Ujjvala-nilamani. This book de-
scribes different types of lovers, their assistants, and those who are very dear
to Krsna. There is also a description of Srimati Radharani and other female
lovers, as well as various group leaders. Messengers and the constant associ-
ates, as well as others who are very dear to Krsna, are all described. The book
also relates how love of Krsna is awakened and describes the ecstatic situa-
tion, the devotional situation, permanent ecstasy, disturbed ecstasy, steady
ecstasy, different positions of different dresses, feelings of separation, prior at-
traction, anger in attraction, varieties of loving affairs, separation from the
beloved, meeting with the beloved, and both direct and indirect enjoyment
between the lover and the beloved. All this has been very elaborately de-
scribed.

Similarly, Lalita-madhava is a description of Krsna’s pastimes in Dvaraka.
These pastimes were made into a drama, and the work was finished in the
year 1459 Sakabda. The first part deals with festivities in the evening, the sec-
ond with the killing of the Sankhacida, the third with maddened Srimati
Radharani, the fourth with Radharant’s proceeding toward Krsna, the fifth
with the achievement of Candravalt, the sixth with the achievement of Lalita,
the seventh with the meeting in Nava-vrndavana, the eighth with the enjoy-
ment in Nava-vrndavana, the ninth with looking over pictures, and the tenth
with complete satisfaction of the mind. Thus the entire drama is divided into
ten parts.
