198 Sri Caitanya-caritamrta [Madhya-lila, Ch. 6

SYNONYMS
su-uddipta sattvika—of the name stiddipta-sdattvika; ei—this; nama—named;
ye—which; pralaya—devastation; nitya-siddha—eternally perfected; bhakte—in
the devotee; se—that; su-uddipta bhava—ecstasy known as stddipta; haya—
becomes manifest.

TRANSLATION

Upon seeing the sign of siiddipta-sattvika, Sarvabhauma Bhattacarya could
immediately understand the transcendental ecstatic transformation in the
body of Lord Caitanya Mahaprabhu. Such a sign takes place only in the bodies
of eternally liberated devotees.

PURPORT

The word sdddipta-sattvika is explained as follows by Srila Bhaktisiddhanta
Sarasvati Thakura: “The Bhakti-rasdmrta-sindhu mentions eight kinds of transcen-
dental transformations in the bodies of advanced devotees. These are sometimes
checked by the devotee, and there are two stages of such checking, technically
known as dhdmayita and jvalita. The dhtiimdayita (smoking) stage is exhibited
when only one or two transformations are slightly present and it is possible to
conceal them. When more than two or three transcendental transformations are
manifest and it is still possible to conceal them, although with great difficulty, that
stage is called jvalita (lighted). When four or five symptoms are exhibited, the
dipta (blazing) stage has been reached. When five, six or all eight symptoms are
simultaneously manifest, that position is called uddipta (inflamed). And when all
eight symptoms are multiplied a thousand times and are all visible at once, the
devotee is in the stiddipta (intensely inflamed) stage. Nitya-siddha-bhakta indi-
cates the eternally liberated associates of the Lord. Such devotees enjoy the com-
pany of the Lord in four relationships—as servant, friend, parent or conjugal
lover.”

TEXT 13
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‘adhirGdha bhava’ yanra, tanra e vikara
manusyera dehe dekhi, —bada camatkdara

SYNONYMS
adhiradha bhava—an ecstasy technically known as adhinidha; yafra—of
whom; tafra—of Him; e—this; vikara—transformation; manusyera—of a human
being; dehe—in the body; dekhi—I see; bada camatkara—very wonderful.
