Text 121] The Liberation of Sarvabhauma Bhattacarya 257
TEXT 120
caers AVIReS Sea BiaE FRAT |
cre-ofe ofa fag eigca sfeeti  se°t
vedanta padaite tabe arambha karila
sneha-bhakti kari’ kichu prabhure kahilad
SYNONYMS
vedanta—Vedanta philosophy; paddite—to instruct; tabe—then; drambha—
beginning; karila—made; sneha—affection; bhakti—and devotion; kari’—show-
ing; kichu—something; prabhure—unto the Lord; kahila—said.
TRANSLATION
He then began to instruct Lord Caitanya Mahaprabhu on Vedanta philoso-
phy, and out of affection and devotion, he spoke to the Lord as follows.
PURPORT
The Vedanta- or Brahma-sctra, written by Srila Vyasadeva, is a book studied by
all advanced spiritual students, especially by the sannydsis of all religious com-
munities (sampradayas). The sannyasis must read Ved4nta-sitra to establish their
final conclusions concerning Vedic knowledge. Here, of course, the Vedanta men-
tioned is the commentary of Sankaracdrya, known as Sariraka-bhasya. Sar-
vabhauma Bhattacarya intended to convert Caitanya Mahaprabhu, who was a
Vaisnava sannyasi, into a Mayavadi sannyasi. He therefore made this arrangement
to instruct Him in Vedanta-sdtra according to the Sdriraka commentary of
Sankaracarya. All the sannydasis of the Sankara-sampradaya enjoy seriously study-
ing the Vedanta-sdtra with the Sariraka-bhasya commentary. It is said, vedanta-
vakyesu sada ramantah: “One should always enjoy the studies of the Veddanta-
sutra.”
TEXT 121
CAMTS-BtA,— HATA AF |
feats +a Of CATS S44 0 SQ5 1
vedanta-sravana, —ei sannydasira dharma
nirantara kara tumi vedanta Sravana
SYNONYMS
vedanta-sravana—hearing of the Vedanta philosophy; ei—this; sannyasira—of
a person in the renounced order; dharma—factual occupation; nirantara—inces-
