Text 132] The Liberation of Sarvabhauma Bhattacarya 263

sitrera artha bhasya kahe prakasiya
tumi, bhasya kaha——sdtrera artha acchdadiyd

SYNONYMS

sutrera artha—meanings of the sdtras; bhasya—the purport; kahe—one
speaks; prakasiya—clearly manifesting; tumi—you; bhdsya kaha—make a com-
ment; sditrera—of the verses; artha—the meanings; acchadiyé—covering.

TRANSLATION

“The meaning of the verses in the Vedanta-siitra contain clear purports in
themselves, but other purports you presented simply covered the meaning of
the sitra like a cloud.

PURPORT

Please refer to Adi-lila, Seventh Chapter, verses 106-146, for an explanation of
this verse.

TEXT 132

Boaa yes Bef a SIS TATA |
Saree SH Sis Fa HAA 11 902 I

sdtrera mukhya artha na karaha vydkhydna
kalpanarthe tumi taha kara dcchadana

SYNONYMS

sitrera—of the verses; mukhya—direct; artha—of meanings; na—not;
karaha—you do; vyakhyana—explanation; kalpand-arthe—because of imagina-
tive meaning; tumi—you; tahd—of that; kara—do; a4cchadana—covering.

TRANSLATION

“You do not explain the direct meaning of the Brahma-sitras. Indeed, it ap-
pears that your business is to cover the real meaning.”

PURPORT

This is typical of all Mayavadis or atheists who interpret the meaning of Vedic
literature in their own imaginative way. The real purpose of such foolish people is
to impose the impersonalist conclusion on all Vedic literature. The Mayavadi
atheists also interpret Bhagavad-gita. In every verse of Srimad Bhagavad-gitd it is
clearly stated that Krsna is the Supreme Personality of Godhead. In every verse,
