264 Sri Caitanya-caritamrta [Madhya-lila, Ch. 6

Vydsadeva says, sri bhagavan uvaca, “the Supreme Personality of Godhead said,’
or “the Blessed Lord said.” it is clearly stated that the Blessed Lord is the Supreme
Person, but Mayavadi atheists still try to prove that the Absolute Truth is imper-
sonal. In order to present their false, imaginary meanings, they must adopt so
much word jugglery and grammatical interpretation that they finally become
ludicrous. Therefore Sri Caitanya Mahaprabhu remarked that no one should hear
the Mayavadi commentaries or purports to any Vedic literature.

TEXT 133

Goi faraynicy CHE FAT Tel BH |
CAS SL FX5,—AH AILS AI FU i oe |

upanisad-sabde yei mukhya artha haya
sei artha mukhya, —vydasa-sttre saba kaya

SYNONYMS

upanisad—of the Vedas; sabde—by the words; yei—whatever; mukhya—
direct; artha—meaning; haya—is; sei—that; artha—meaning; mukhya—chief;
vydsa-sitre—in the Vedanta-sitra; saba—all; kaya—describes.

TRANSLATION

Caitanya Mahaprabhu continued: ‘‘Vedanta-sitra is the summary of all the
Upanisads; therefore whatever direct meaning is there in the Upanisads is also
recorded in the Vedanta-sitra or Vyasa-sitra.

PURPORT

Srila Bhaktisiddhanta Sarasvati has explained the word “upanisad” in his
Anubhasya. Please refer to Adi-lila, Second Chapter, fifth verse, and Adi-lila, Sev-
enth Chapter, verses 106 and 108, for his explanation.

TEXT 134

gure eifemn a callsttel sera |
wfoul-afe athe’ a MCHA ABH 1 908 |

mukhyartha chadiya kara gaunartha kalpana
‘abhidha’-vrtti chadi’ kara sabdera laksana

SYNONYMS

mukhya-artha—direct meaning; chadiya—giving up; kara—you do; gauna-
artha—indirect meaning; kalpand—imagining; abhidha-vrtti—the meaning that is
