Text 143] The Liberation of Sarvabhauma Bhattacarya 271
and in every corner of the heart of every living entity. Thus the impersonal de-
scriptions in the Vedas intend to deny mundane characteristics in the Supreme
Lord. They do not intend to establish the Supreme Lord as impersonal.
TEXT 142
a ui ahesats fafacrtas
A atfeace afaceacag |
faptactica afS FB STATS
ateal atta: afaceacygs 382 i
ya yd srutir jalpati nirvisesarn
sa sabhidhatte savisesam eva
vicdra-yoge sati hanta tasam
prayo baliyah savisesam eva
SYNONYMS
yd ya—whatever; srutih—the Vedic hymns; jalpati—describe; nirvisesam—im-
personal truth; sa—that; sa—that; abhidhatte—directly describes (like a dictio-
nary meaning); sa-visesam—personality; eva—certainly; vicara-yoge—when ac-
cepted by intelligence; sati—being; hanta—alas; tasam—of all the Vedic mantras;
prayah—mostly; baliyah—more powerful; sa-visesam—personal variety; eva—
certainly.
TRANSLATION
Sri Caitanya Mahaprabhu continued: “ ‘Whatever Vedic mantras describe
the Absolute Truth impersonally only prove in the end that the Absolute Truth
is a person. The Supreme Lord is understood in two features— impersonal and
personal. If one considers the Supreme Personality of Godhead in both
features, he can actually understand the Absolute Truth. He knows that the
personal understanding is stronger beause we see that everything is full of
variety. No one can see anything that is not full of variety.’
PURPORT
This is a quotation from the Sri Caitanya-candrodaya-nataka (6.67), by Kavi-Kar-
napura.
TEXT 143
AH CRUG OCH fax, acMCe Taw |
CAS Sem Yaar cq AA AT Il 380 II
