274 Sri Caitanya-caritamrta [Madhya-lila, Ch. 8
tually | am not white. Being Sri Krsna, the son of Nanda Maharaja, | am blackish,
but when | come in touch with Srimati Radharant | become white complexioned
eternally. Srimati Radharant does not touch the body of anyone but Krsna. | taste
My own transcendental features by accepting the complexion of Srimati
Radharani. Without Radharani, one cannot taste the transcendental pleasure of
Krsna’s conjugal love.” In this regard, Srila Bhaktisiddhanta Sarasvati Thakura com-
ments on the prdakrta-sahajiya-sampradaya, which considers Krsna and Lord
Caitanya to possess different bodies. They misinterpret the words gaura anga
nahe mora mentioned herein. From this verse we can understand that Lord
Caitanya Mahaprabhu is nondifferent from Krsna. Both are the same Supreme Per-
sonality of Godhead. In the form of Krsna, the Lord enjoys spiritual bliss and
remains the shelter of all devotees, visaya-vigraha. Krsna in His Gauranga feature
tastes separation from Krsna in the ecstasy of Srimati Radhardnl. This ecstatic form
is Sri Krsna Caitanya. Sri Krsna is always the transcendental reservoir of all pleasure,
and He is technically called dhira-lalita. Radharani is the embodiment of spiritual
energy, personified as ecstatic love for Krsna; therefore only Krsna can touch
Srimati Radharani. The dhira-lalita aspect is not seen in any other form of the Lord,
neither in Visnu nor in Narayana. Srimati Radharant is therefore known as Govin-
da-nandini and Govinda-mohini, for She is the only source of transcendental
pleasure for Sri Krsna. Indeed, She is the only person who can enchant His mind.
TEXT 289
coraia dtfee aiata fag ee ale a4
BBVA HAA Sia HARA | avd 1
tomara thafii Amara kichu gupta nahi karma
lukaile prema-bale jana sarva-marma
SYNONYMS

tomara thafi—before you; amara—My; kichu—anything; gupta—hidden;
nahi—is not; karma—action; lukdile—even if | conceal; prema-bale—by the
force of your love; jana—you know; sarva-marma—everything in detail.

TRANSLATION

Lord Caitanya Mahdprabhu then admitted to His pure devotee, Rimananda
Raya, “Now there is no confidential activity unknown to you. Even though | try
to conceal My activities, you can understand everything in detail by virtue of
your advanced love for Me.”
