190 Sri Caitanya-caritamrta [Madhya-lila, Ch. 10
prabhu kahe, —satya kahi, tomara 4gamane
dui brahma prakatila sri-purusottame
SYNONYMS

prabhu kahe—Lord Sri Caitanya Mahaprabhu said; satya kahi—| speak the
truth; tomara a4gamane—by your presence; dui brahma—two Brahmans; pra-
katila—appeared; sri-purusottame—at Jagannatha Puri.

TRANSLATION

Lord Sri Caitanya Mahaprabhu replied, ‘Actually, to tell you the truth, due

to your presence there are now two Brahmans at Jagannatha Puri.
TEXT 166
‘amray’ ata Sfai—cha-am ber |
pina estate african cpa’ nue tl
‘brahmananda’ nama tumi—gaura-brahma ‘cala’
syama-varna jagannatha vasiyachena ‘acala’
SYNONYMS

brahmananda—Brahmananda; ndéma tumi—your name; gaura-brahma—the
Brahman of the name Gaura; cala—both of them are moving; syama-varna—of
blackish hue; jagannatha—Lord Jagannatha; vasiyachena—is sitting; acala—with-
out movement.

TRANSLATION

“Both Brahmananda and Gaurahari are moving, whereas the blackish Lord

Jagannatha is sitting tight and immobile.”
PURPORT

Brahmdananda Bharati wanted to prove that there is no difference between the
Supreme Lord and the jiva, and Caitanya Mahaprabhu wanted to prove that He
and Brahmananda Bharati were jivas. Although the jivas are Brahman, they are
many, but the Supreme Lord, the Supreme Brahman, is one. On the other hand,
Brahmananda Bharati wanted to prove that Jagannatha and Sri Caitanya
Mahaprabhu are one, the Supreme Personality of Godhead, but to fulfill His mis-
sion, Sri Caitanya Mahaprabhu appeared to be moving, whereas Lord Jagannatha
appeared to be inert. However, both of them are one and the same. Thus this jolly
argument was going on. Finally, Brahmananda Bharati referred the whole matter
to Sarvabhauma Bhattacarya for a final decision.
