Text 132] The Lord Travels to Vrndavana 69
‘nama’, ‘vigraha’, ‘svaripa’—tina eka-rupa
tine ‘bheda’ nahi, —tina ‘cid-ananda-rdpa’
SYNONYMS
naéma—the name; vigraha—form; sva-rdpa—personality; tina—all three; eka-
rapa—one and the same; tine—between the three; bheda nahi—there is no dif-
ference; tina—all three; cit-dnanda-rdpa—transcendentally blissful.
TRANSLATION
“The Lord’s holy name, His form and His personality are all one and the
same. There is no difference between them. Since all of them are absolute,
they are transcendentally blissful.
TEXT 132
CHR-CHSIA, Ma-atAA Bee als ‘cer’ |
HCA 84 — Ataq-Ca-VACA ‘FACS’ ti $02 I
deha-dehira, nama-namira krsne nahi ‘bheda’
jivera dharma—ndama-deha-svartipe ‘vibheda’
SYNONYMS
deha-dehira—of the body and the owner of the body; ndma-ndmira—of the
name and the owner of the name; krsme—in Krsna; nahi bheda—there is no dif-
ference; jivera dharma—the situation of the conditioned soul; néma—name;
deha—body; sva-ripe—original form; vibheda—different.
TRANSLATION
“There is no difference between Krsna’s body and Himself or between His
name and Himself. As far as the conditioned soul is concerned, everything is
different. One’s name is different from the body, from one’s original form and
so on.
PURPORT
$ri Caitanya Mahaprabhu is herein pointing out to the brahmana that Mayavadi
philosophers cannot understand that the living entity is equal in quality with the
Supreme Personality of Godhead. Because they do not accept this, they think that
the living entity has been falsely divided from the original Brahman due to being
conditioned by maya. Mayavadis believe that the Absolute Truth is ultimately im-
personal. When an incarnation of God or God Himself comes, they think He is
