224 Sri Caitanya-caritamrta [Madhya-lila, Ch. 18

khandi’—refuting that; sa-visesa—personal God; sthapiyache—established;
Sese —at the end.

TRANSLATION

Sri Caitanya Mahaprabhu said, ‘“‘The Koran has certainly established imper-
sonalism, but at the end it refutes that impersonalism and establishes the per-
sonal God.

TEXT 190

COAT ANC SCR CHa “HE Baz? |
Heagy CScei—Ma-SCAA |i 00 |

tomdra sastre kahe sese ‘eka-i isvara’
‘sarvaisvarya-purna tenho — syama-kalevara

SYNONYMS

tomdra sdstre—in your scripture; kahe—it says; sese—at the end; eka-i
isvara—there is one God; sarva-aisvarya-pUrna—full of all opulence; tenho—He;
syama-kalevara—bodily complexion is blackish.

TRANSLATION

“The Koran accepts the fact that ultimately there is only one God. He is full
of opulence, and His bodily complexion is blackish.

PURPORT

The revealed scripture of the Mohammedans is the Koran. There is one
Mohammedan sampradaya known as the Sufis. The Sufis accept impersonalism,
believing in the oneness of the living entity with the Absolute Truth. Their
supreme slogan is “analahak.” The Sufi sampradaya was certainly derived from
Sankaracarya’s impersonalists.

TEXT 191

Afoowlare-cHe, Aelaep-VAM |
aLigr, Heer’, fares adi ft-wwet uss i

sac-cid-ananda-deha, pdrna-brahma-svarGpa
‘sarvatmd’, ‘sarvajfa’, nitya sarvadi-svarupa
