Text 189] The Lord Instructs Srila Rapa Gosvami 369

pustim nija-vibhavadyair
jugupsa-ratir agata

asau bhakti-raso dhirair
bibhatsakhya itiryate

“When one’s attachment for Krsna develops in an abominable way, and the devo-
tee enjoys it, that is called bibhatsa-bhakti-rasa.”

In conclusion, when a pure devotee is situated in any of the five principal
mellows (santa, dasya, sakhya, vatsalya and madhura), and the mellow is mixed
with the seven indirect bhakti-rasas (hdsya, adbhuta, vira, karuna, raudra,
bhayanaka and bibhatsa), the indirect mellows become prominent.

TEXT 188

APTA BA’? GIN ace SS-TTCA |
HS Cae “aese’ HSA BAT ty Sve I

pafica-rasa ‘sthdyi’ vyapi rahe bhakta-mane
sapta gauna ‘agantuka’ pdiye kdrane

SYNONYMS

pafica-rasa—five direct transcendental mellows; sthayi—permanently existing;
vydpi—expanded; rahe —remain situated; bhakta-mane—in the heart of a devo-
tee; sapta gauna—seven indirect mellows; agantuka—accidental; paiye—appear-
ing; karane—under certain conditions.

TRANSLATION

“The five direct transcendental mellows of devotional service are perma-
nently situated in the heart of the devotee, whereas the seven indirect emo-
tions appear suddenly under certain conditions and appear more powerful.

TEXT 189
GSS — HI-CTIT tee, HA Sls |
FIVSta-Sa—ALG CHAT BANA | Sv I

santa-bhakta——nava-yogendra, sanakdadi dra
dasya-bhava-bhakta——sarvatra sevaka apdra

SYNONYMS

santa-bhakta—the neutral devotees; nava—nine; yogendra—saintly persons;
sanaka-ddi dra—and the four Kumaras, headed by Sanaka; dasya-bhava-bhakta—
