288 Sri Caitanya-caritamrta [Madhya-lila, Ch. 21

tahdra upara—above that; bhrd-dhanu-nartana—dancing of the eyebrows;
terache—crooked; netra-anta—the end of the eye; bana—arrow; taéra—of that
arrow; drdha—strong; sandhdna—fixing; vindhe—pierces; radha—of Srimati
Radharani; gopi-gana—of the gopis also; mana—the minds.

TRANSLATION

“Ornaments caress that body, but the transcendental body of Krsna is so
beautiful that it beautifies the ornaments He wears. Therefore Krsna’s body is
said to be the ornament of ornaments. Despite the wonderful beauty of Krsna,
there is His three-curved style of standing, which beautifies that form. Above
all these beautiful features, Krsna’s eyes dance and move obliquely, acting
like arrows to pierce the minds of Srimati Radharani and the gopis. When the
arrow succeeds in hitting its target, their minds become agitated.

TEXT 106

watowratta tacarta, Bil CA WHI,
S-Aaa ace Sa Fa
ofwasi-fcatafe, TCA BoA carat,
BHAA CAS AMAA | Sow i

brahmandopari paravyoma, tahan ye svardpa-gana,
tan-sabara bale hare mana
pati-vrata-siromani, yanre kahe veda-vani,
dkarsaye sei laksmi-gana

SYNONYMS

brahmanda-upari—above all the universes; para-vyoma—the spiritual sky;
tahan—there; ye—all those; svardpa-gana—transcendental personal expansions;
tan-sabara—of all of Them; bale—by force; hare mana—it enchants the minds;
pati-vrata—of those who are chaste and devoted to the husband; siromani—top-
most; yafre—unto whom; kahe—describe; veda-vani—hymns of the Vedas;
akarsaye—it attracts; sei—those; laksmi-gana—all the goddesses of fortune.

TRANSLATION

“The beauty of Krsna’s body is so attractive that it attracts not only the
demigods and other living entities within this material world but the per-
sonalities of the spiritual sky as well, including the Narayanas, who are expan-
sions of Krsna’s personality. The minds of the Narayanas are thus attracted by
the beauty of Krsna’s body. In addition, the goddesses of fortune [Laksmis] —
