436 Sri Caitanya-caritamrta

Moksonmukhi—pious activities that enable the living entity to merge into the existence of
the Supreme.
Marti—some form of the Lord.

N

Nava-yauvana—the eternal transcendental form of Krsna as pre-youth.
Nija-dharma—one's constitutional position.

Nitya-baddhas —souls who are always conditioned by the external energy.
Nitya-lila—Krsna’s eternally present pastimes.

Nitya-muktas —souls who never come in contact with the external energy.
Nivrtti-marga—directions for giving up the material world for higher spiritual understanding.
Nr-yajfia—the proper reception of guests.

P

Palana-sakti—the power to rule and maintain the living entities.
Parabrahman—the Supreme Brahman, the Personality of Godhead, Sri Krsna.
Paramahamsa—a person on the highest platform of spiritual realization, above all material
designations.
Paramar padam—the Lord's transcendental abode.
Paravyoma—the spiritual sky.
Pitr-yajfia—offering oblations of water before one’s forefathers.
Pitta—bile, one of the three major elements of the gross body.
in which His form is unchanged.
Pradhana—the ingredients from which the cosmic manifestation is created.
Praharas—three-hour period, eight of which make up each day.
Prajapatis—the progenitors of living entities, chief of whom is Lord Brahma.
Prakrta-bhakta—a materialistic devotee.
Prakrti—nature (lit., that which is predominated).
Praksepatmika-sakti—maya’s power to throw one into the material world.
Pravrtti-marga—directions for enjoying the material world according to regulative principles.
Prayojana—the ultimate goal of life.
Purusa—the enjoyer.
Purusa-avatdras —expansions of Krsna who are Lords of universal creation; the three Visnus.

Raga—deep attachment.

Raganuga bhakti—devotional service following the spontaneous loving service of the inhabi-
tants of Vrndavana.

Ragatmika bhakti—spontaneous devotional service of the inhabitants of Vrndavana ac-
cording to their transcendental attachment.

Rdja-pala—the governor of the state.
