General Index 483

Sandtana Gosvami Sarvabhauma
Caitanya grasps hand of, 292 as avatara in Savarnya-manvantara, 183
describes incarnation of Caitanya, Sarva-dharmdn parityajya
364-365 verses quoted, 65, 77, 98
formerly a minister of the Nawab, 5 Sarvajfia
imprisoned in Bengal, 3 story of poor man and _ astrologer
Krsna exposes personal opulence and named, 68-74
sweetness to, 315 Sarvasya caham hrdi sannivisto
questions Caitanya on Kali-yuga incar- verses quoted, 384
nation, 197-198 Sarva-yonisu kaunteya
trades his blanket for a torn quilt, 42-44 verse quoted, 150
Sankaracarya Sastra
cited on Visnu as controller of material advanced realized devotee and depen-
energy, 175 dent on, 421-422
quoted on unmanifested material crea- imitation gods defeated by, 325
tion, 204 incarnations accepted according to,
Sankarsana 199
as Balarama, 141 meditators don’t refer to, 195
an expansion of Supreme Lord, 133, rules of subservient to two main princi-
190, 324 ples, 393
as personality in Dvaraka Puri, 132 Sasvat prasantam abhayarh
as prabhava-vildsa, 105-106 verses quoted, 341-342
as predominating Deity of three types Sattvika ekadasakah pravartate
of egotism, 156 quoted, 156
as vildsa-rpa, 98-99 Satyam
creates all universes, 143 indicates Krsna’s personal charac-
expansions of, 110 teristics, 360
incarnates as Maha-Visnu, 146 Satyam param dhimahi
Krsna’s pastimes in Vaikuntha as, 287 quoted, 151
lies down in Viraja River, 147-148 Satyasena
Maha-Visnu as expansion of, 172 as avatara in Auttama-manvantara, 183
pastime expansions from, 114-115 Satya-yuga
Sankirtana sukla avatara in, 135
is not ordinary duty, 394 the Lord's incarnation for, 185-187,
movement introduced by Caitanya, 188
199 Saubhari Muni
one who performs does not have to prabhava-prakésa not like expansions
perform any other yajfia, 411 of, 95
Sankhya-kdrika Sa vai pumisdm paro dharmo
quoted, 156 verses quoted, 331
Sannyasa Scriptures
Sanatana strictly followed principles of, advanced devotees not dependent on,
42 421-422
Sannyasis devotee should not study or criticize
forbidden to associate with women, other, 398
378 one should not partially study many,

ideal follow ways of Gosvamis, 41 397
