74 Sri Caitanya-caritamrta [Madhya-lila, Ch. 23

ta vam vasttnyusmasi gamadhyai
yatra gavo bhiiri-srnga ayadsah

atraha tad urugayasya krsnah
paramam padam avabhati bhdri

“We wish to go to Your [Radha’s and Krsna’s] beautiful houses, about which cows
with large, excellent horns are wandering. Yet distinctly shining on this earth is
that supreme abode of Yours that showers joy on all, O Urugaya [Krsna, who is
much praised].”

TEXTS 117-118

CAAA, SFT FR-VVIH Ta |
CH*HASIA, SA AS fase apiaia 959 1
afaay-zae| aife, Ha—ANAAA |

alas Peayseq Cae QPAaIS SA Wyse I

mausala-lila, ara krsna-antardhana
kesavatara, dra yata viruddha vyakhyana

mahisi-harana adi, saba——mayamaya
vyakhyd sikhdila yaiche susiddhanta haya

SYNONYMS

mausala-lila—the pastimes of destroying the Yadu dynasty; dra—also; krsna-
antardhana—the disappearance of Krsna; kesa-avatéara—the incarnation of the
hairs; dra—also; yata—all; viruddha vyakhyana—statements against the Krsna
conscious conclusions; mahisi-harana—kidnapping of the queens; ddi—and so
on; saba—all; mayd-maya—made of the external energy; vyakhy4—explanations
(countering the attack of the asuras); sikhaila—instructed; yaiche—which; su-
siddhanta—proper conclusions; haya—are.

TRANSLATION

Illusory stories opposed to the conclusions of Krsna consciousness concern
the destruction of the Yadu dynasty, Krsna’s disappearance, the story that
Krsna and Balarama arise from a black hair and a white hair of Ksirodakasayi
Visnu, and the story about the kidnapping of the queens. Sri Caitanya
Mahdprabhu explained to Sanatana Gosvami the proper conclusions of these
stories.
