74 Sri Caitanya-caritamrta [Madhya-lila, Ch. 23
ta vam vasttnyusmasi gamadhyai
yatra gavo bhiiri-srnga ayadsah
atraha tad urugayasya krsnah
paramam padam avabhati bhdri
“We wish to go to Your [Radha’s and Krsna’s] beautiful houses, about which cows
with large, excellent horns are wandering. Yet distinctly shining on this earth is
that supreme abode of Yours that showers joy on all, O Urugaya [Krsna, who is
much praised].”
TEXTS 117-118
CART-Aen, HHA FBR-CVL Ta |
CHUASIA, GHA AS awe asgiasia 999 0
afeay-aae aife, HA—AUTAT
apres PrarSeq Gace Qiaere Sa ty A
mausala-lila, ara krsna-antardhana
kesavatara, dra yata viruddha vyakhyana
mahisi-harana adi, saba——mayamaya
vyakhyd sikhaila yaiche susiddhanta haya
SYNONYMS
mausala-lila—the pastimes of destroying the Yadu dynasty; dra—also; krsna-
antardhana—the disappearance of Krsna; kesa-avatéara—the incarnation of the
hairs; dra—also; yata—all; viruddha vyakhyana—statements against the Krsna
conscious conclusions; mahisi-harana—kidnapping of the queens; ddi—and so
on; saba—all; mayd-maya—made of the external energy; vyakhy4—explanations
(countering the attack of the asuras); sikhaila—instructed; yaiche—which; su-
siddhanta—proper conclusions; haya—are.
TRANSLATION
Illusory stories opposed to the conclusions of Krsna consciousness concern
the destruction of the Yadu dynasty, Krsna’s disappearance, the story that
Krsna and Balarama arise from a black hair and a white hair of Ksirodakasayi
Visnu, and the story about the kidnapping of the queens. Sri Caitanya
Mahdprabhu explained to Sanatana Gosvami the proper conclusions of these
stories.
