294 Srimad-Bhagavatam [Canto 1, Ch. 6

PURPORT

Spiritual feeling of happiness and intense ecstasies have no mundane
comparison. Therefore itis very difficult to give expression to such feelings.
We can just have a glimpse of such ecstasy in the words of Sri Narada Muni.
Each and every part of the body or senses has its particular function. After
seeing the Lord, all the senses become fully awakened to render service
unto the Lord because in the liberated state the senses are fully efficient
in serving the Lord. As such, in that transcendental ecstasy it so happened
that the senses became separately enlivened to serve the Lord. This being
so, Narada Muni lost himself in seeing both himself and the Lord simul-
taneously.

TEXT 18
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ruipam bhagavato yat tan
manah-kantarh sucapaham

apasyan sahasottasthe
vaiklavyad durmana iva

rupam—form; bhagavatah—of the Personality of Godhead; yat—as it is;
tat—that; manah—of the mind; kantam—as it desires; sucapaham-— vanishing
all disparity; apasyan—without seeing; sahasa—all of a sudden; uttasthe—
got up; vaiklavyat—being perturbed; durmana—having lost the desirable;
iva—as it were.

TRANSLATION

The transcendental form of the Lord, as it is, manifests according to
the mind’s desire and at once erases all mental incongruities. Upon losing
that form, I suddenly got up, being perturbed, as is usual when one loses
that which is desirable.

PURPORT

That the Lord is not formless is experienced by Narada Muni. But His
form is completely different from all forms of our material experience. For
the whole duration of our life we go see different forms in the material
world, but none of them is just apt to satisfy the mind, nor can any one of
