322 Srimad-Bhagavatam [Canto 1, Ch. 10

TEXTS 9-10

Baal get Feat faeaaat TT |

MIR ZaUeA TAcATaA TAT 1S I
gear sega feat aeeraaea: |

a afet fagaed fre atgaesa: 112-11

subhadra draupadi kunti
virdta-tanaya tatha
gandhari dhrtarastras ca
yuyutsur gautamo yamau
urkodaras ca dhaumyas ca
striyo matsya-sutadayah
na sehire vimuhyanto
viraham sariga-dhanvanah

subhadra—sister of Krsna; draupadi—the wife of the Pandavas; kunti—
mother of the Pandavas; virata-tanaya—the daughter of Virata (Uttara);
tatha—also; gandhari—the mother of Duryodhana; dhrtarastrah—the father
of Duryodhana; ca—and; yuyutsuh—the son of Dhrtarastra by his vaisya
wife; gautamah—Krpacarya; yamau—the twin brothers Nakula and
Sahadeva; vrkodarah—Bhima; ca—and: dhaumyah—Dhaumya; ca—and;
striyah—also other ladies of the palace; matsya-sutadayah—the daughter of
a fisherman (Satyavati, Bhisma’s stepmother); na—could not; sehire—
tolerate; vimuhyantah—almost fainting; viraham—separation; sarnga-
dhanvanah—of Sri Krsna, who bears a conch in His hand.

TRANSLATION

At that time Subhadra, Draupadi, Kunti, Uttara, Gandhari, Dhrtarastra,
Yuyutsu, Krpacarya, Nakula, Sahadeva, Bhimasena, Dhaumya and Satyavati
all nearly fainted because it was impossible for them to bear separation
from Lord Krsna.

PURPORT

Lord Sri Krsna is so attractive for the living beings, especially for the
devotees, that it is impossible for them to tolerate separation. The condi-
tioned soul under the spell of illusory energy forgets the Lord, otherwise
he cannot. The feeling of such separation cannot be described, but it can
simply be imagined by devotees only. After His separation from Vrndavana
from the innocent rural cowherd boys, girls, ladies and others, they all felt
shock throughout their lives, and the separation of Radharani, the most
