130 Srimad-Bhagavatam [Canto 10, Ch. 8

the influence of yogamaya (mohana-sddharmyan mayam). Materialistic
persons are captivated by mahdmayd, whereas devotees, by the arrange-
ment of the spiritual energy, are captivated by yogamaya.

TEXT 44
AAMSAAT AANA |
WIGATHSETAMNT TAT TT lvevlll

sadyo nasta-smrtir gopi
sdropydroham dtmajam

pravrddha-sneha-kalila-
hrdayasid yatha pura

sadyah—after all these philosophical speculations, mother Yasoda
fully surrendered to the Supreme Personality of Godhead; nasta-
smrtih—having gotten rid of the memory of seeing the universal form
within Krsna’s mouth; gopi—mother Yasodé; sé—she; dropya—
seating; droham—on the lap; dtmajam—her son; pravrddha—
increased; sneha—by affection; kalila—affected; hrdayaé—the core of
her heart; dsit—became situated; yatha purd—as she was formerly.

TRANSLATION

Immediately forgetting yogamaya’s illusion that Krsna had
shown the universal form within His mouth, mother Yasoda took
her son on her lap as before, feeling increased affection in her
heart for her transcendental child.

PURPORT

Mother Yasoda regarded the vision of the universal form within
Krsna’s mouth as an arrangement of yogamdyéd, like a dream. As one
forgets everything after a dream, mother Yasoda immediately forgot the
entire incident. As her natural feeling of affection increased, she decided
to herself, “‘Now let this incident be forgotten. I do not mind. Here is my
son. Let me kiss Him.”
