290 Srimad-Bhagavatam [Canto 10, Ch. 12

dvayam katham sydd iti samvicintya
Jfidtvdvisat tundam asesa-drg gharih

krtyam kim—what to do; atra—in this situation; asya khalasya—of
this envious demon; jivanam—the existence of life; na—there should
not be; vd—either; amisdm ca—and of those who are innocent; satam—
of the devotees; vihimsanam—the death; dvayam—both actions (killing
the demon and saving the boys); katham—how; syat—can be possible;
iti sarhvicintya—very perfectly thinking about the subject matter;
Jfiatva—and deciding what to do; avisat—entered; tundam—within the
mouth of the demon; asesa-drk harih—Krsna, who has unlimited po-
tency, could understand past, future and present.

TRANSLATION

Now, what was to be done? How could both the killing of this
demon and the saving of the devotees be performed simul-
taneously? Krsna, being unlimitedly potent, decided to wait for an
intelligent means by which He could simultaneously save the boys
and kill the demon. Then He entered the mouth of Aghasura.

PURPORT

Krsna is known as ananta-virya-sarvajfia because everything is
known to Him. Because He knows everything perfectly well, it was not
difficult for Him to find a means by which He could save the boys and at
the same time kill the demon. Thus He also decided to enter the demon’s
mouth.

TEXT 29

TE TAST TA HUTT THT: |
ACT FT HATA: BOTTNATAEGM! 12S
tada ghana-cchada deva
bhayad dha-heti cukrusuh
Jahrsur ye ca kamsadyah
kaunapdas tv agha-bandhavah
