Text 46] Purusa-sukta Confirmed 333
janardana or daridrya-narayana, etc.,in the form of Ganapati, and then
rise to the platform of worshiping Lord Siva in search for the ever-existing
soul, and then to the stage of worshiping Lord Visnu, the Supersoul, etc.,
without any information of Govinda or Lord Krsna, who is the original
Lord Visnu. In other ways some are worshipers of race, nationality, birds,
beasts, evil spirits, satans, ete. The general worship of Sanideva, the lord
of distressful condition, and Sitaladevi, the goddess of smallpox, is also
common to the mass of people, and there are many foolish men who
worship the mass of people or the poor class of men. So different persons,
societies and communities, ctc., worship some of the potential manifesta-
tions of the Lord, wrongly accepting the powerful object as God. But in
this verse it is advised by Brahmaji that none of them is the Supreme Lord,
but they are only borrowed plumes from the original Almighty Lord Sri
Krsna. When the Lord advises in Bhagavad-gita to worship Him alone, it is
to be understood that worshiping Lord Krsna includes worshiping all that
is mentioned, because He, Lord Krsna, includes everyone.

When the Lord is described as formless in the Vedic literatures, it is to
be understood that all these forms mentioned above, within the experience
of universal knowledge, are different exhibitions of the Lord’s transcen-
dental potencies only, and none of them factually represent the transcen-
dental form of the Lord. But at the same time, when the Lord actually
descends on the earth or anywhere within the universe, the less intelligent
class of men also mistake Him to be one of them, and thus they imagine the
Transcendence to be formless or impersonal. Factually, the Lord is not
formless, nor does He belong to any of the multiforms experienced within
the universal forms. One should try to know the truth about the Lord by
following the instruction of Brahmaji.

TEXT 46
MIATA ATT wAafet
SAAN TEA YA! |
aire RNR
agar TAL SIA U2 I
pradhanyato yan rsa dmananti
lilavataran purusasya bhimnah
apiyatam karna-kasaya-sosan
anukramisye ta iman supesan
