536 Srimad Bhagavatam [Canto 2, Ch. 9
PURPORT

In this verse it is clearly mentioned that the Lord is ajanah, or the Su-
preme Person, and Ile was showing His transcendental form (atmano
ripam) to Brahmaji while He was instructing him in the summarization of
Srimad-Bhagavatam in four verses. He isajanah, or the Supreme Person
amongst jandnam, or all persons. All living entities are individual persons,
and amongst all such persons Lord Hari is Supreme, as it is confirmed in the
Sruti mantra, nityo nityanam cetanas cetandnam. So there is no place for
impersonal features in the transcendental world as there are impersonal
features in the material world. Whenever there is cetana, or knowledge,
the personal feature comes in. In the spiritual world everything is full
of knowledge, and therefore everything in the transcendental world
is personal; nothing ts impersonal there. In the transcendental world, the
land, the water, the tree, the mountain, the river, the man, the animal, the
bird and everything are all of the same quality, namely cetana, and there-
fore everything there is individual and personal. Srimad-Bhdgavatam gives
us this information as the supreme Vedic literature, and il was personally
instructed by the Supreme Personality of Godhead to Brahmaji so that the
leader of the living entities might broadcast the message to all in the uni-
verse in order to teach the supreme knowledge of bhakti-yoga. Brahmaji in
his turn instructed Narada, his beloved son, the same message of Srimad-
Bhagavatam, and Narada, in his turn, taught the same to Vyasadeva, who
again taught it to Sukadeva Gosvami, and through Sukadeva Gosvami’s
grace and by the mercy of Maharaja Pariksit we are all given Srimad-
Bhagavatam perpetually to learn the science of the Absolute Personality of
Godhead, Lord Krsna.

TEXT 39
aateaezarart al aftareaf |
anqaan fed aad a aq 3a
antarhitendriyarthaya
haraye vihitanjalih
sarva-bhiitamayo visvam
sasarjedam sa piirvavat

antarhita—on disappearance; indriya-arthaya—unto the Personality of

Godhead, the objective of all senses; haraye—unto the Lord; vihita-anijalih—
