36 Srimad-Bhagavatam [Canto 3, Ch. 1
Satyabhama; carudesna—Carudegna; gada—Gada; adayah—and others; sva-
sti—all well; caranti— pass time; saumya—O sober one.
TRANSLATION
O sober one, others, such as Hrdika, Carudesna, the son of Satyabhama,
and Gada, who accept Lord Sri Krsna as the soul of the self and thus
follow His path without deviation—are they well?
TEXT 36
aft acral oaargat
ar
qan qa: afta aay |
qaraasdaa = ATA
MASASM AATFTAT 124
api sva-dorbhyam vijayacyutabhyam
dharmena dharmah paripati setum
duryodhano’tapyata yat-sabhayam
samrajya-laksmya-vijayanuvrttya
api—as also; sva-dorbhyam—own arms; vijaya— Arjuna; acyutabhyam—
along with Sri Krsna; dharmena—on religious principles; dharmah— King
Yudhisthira; paripati— maintains; setum—the respect of religion; duryo-
dhanah—Duryodhana; atapyata—envied; yat—whose; sabhayam—royal
assembly ; samrajya—imperial ; laksmya—opulence; vijaya-anuurttya—by the
service of Arjuna.
TRANSLATION
Also let me inquire whether Maharaja Yudhisthira is now maintaining
the kingdom according to religious principles and with respect for the path
of religion. Formerly Duryodhana was burning with envy because
Yudhisthira was being protected by the arms of Krsna and Arjuna as if
they were his own arms.
PURPORT
Maharaja Yudhisthira was the emblem of religion. When he was ruling
his kingdom with the help of Lord Krsna and Arjuna, the opulence of his
kingdom surpassed all imaginations of the opulence of the kingdom of
heaven. Ifis actual arms were Lord Kygna and Arjuna, and thus he surpassed
everyone’s opulence. Duryodhana, being envious of this opulence, planned
