668 Srimad-Bhagavatam [Canto 3, Ch. 16
TEXT 31
. ay ¢ S
ata awaaina frat aaeeay |
meaad frat A RsAMeT TAL JA? 113211
mayi sarhrambha-yogena
nistirya brahma-helanam
pratyesyatam nikasam me
kalenalptyasa punah

mayi—unto Me;samrambha-yogena—by practice of mystic yoga in anger;
nistirya—being liberated from; brahma-helanam—the result of disobedience
to the brahmanas; pratyesyatam—will come back; nikasam—near; me—Me;
kalena—in due course of time; alpiyasa—very short; punah—again.

TRANSLATION

The Lord assured the two Vaikuntha inhabitants, Jaya and Vijaya: By
practicing the mystic yoga system in anger, you will be cleansed of the sin
of disobeying the brahmanas and within a very short time return to Me.

PURPORT

The Supreme Personality of Godhead advised the two doorkeepers, Jaya
and Vijaya, that by dint of bhakti-yoga in anger they would be delivered
from the curses of the brahmanas. Srila Madhva Muni remarks in this con-
nection that by practicing bhakti-yoga one can become free from all sinful
reactions. Even a brahma-sapa, or curse by a brahmana, which cannot be
overcome by any other means, can be overcome by bhakti-yoga.

One can practice bhakti-yoga in many rasas. There are twelve rasas, five
primary and seven secondary. The five primary rasas constitute direct
bhakti-yoga, but although the seven secondary rasas are indirect, they are
also counted within bhakti-yoga if they are used in the service of the Lord.
In other words, bhakti-yoga is all-inclusive. If one somehow or other be-
comes attached to the Supreme Personality of Godhead, he becomes en-
gaged in bhakti-yoga, as described in Srimad-Bhdgavatam (10.29.15):
kamam krodham bhayam. The gopis were attracted to Krsna by bhakti-
yoga in arelationship of lusty desire (kama). Similarly, Kamsa was attached
to bhakti-yoga by dint of fear of his death. Thus bhakti-yoga is so powerful
that even becoming an enemy of the Lord and always thinking of Him can
deliver one very quickly. It is said, visnu-bhakto bhaved daiva asuras tad-
