732 Srimad-Bhagavatam | Canto 3, Ch. 19

praurddha-rosah sa kathora-mustina
nadan prahytyantaradhiyatasurah

urkne—when cut; sva-siile—his trident; bahudha—to many pieces; arina—
by the Sudarsgana cakra; hareh—of the Supreme Personality of Godhead;
pratyetya—after advancing towards; vistirnam—broad; urah—chest; vibhuti-
mat—the abode of the goddess of fortune; pravrddha—having been
increased; rosah—anger; sah—FHliranyaksa; kathora—hard; mustina—with his
fist; nadan—roaring; prahrtya—after striking; antaradhiyata—disappeared;
asurah—the demon.

TRANSLATION

The demon was enraged when his trident was cut to pieces by the
discus of the Personality of Godhead. He therefore advanced towards
the Lord and, roaring aloud, struck his hard fist against the Lord’s
broad chest, which bore the mark of Srivatsa. Then he went out of sight.

PURPORT

Srivatsa is a curl of white hair on the chest of the Lord which is a special
sign of His being the Supreme Personality of Godhead. In Vaikunthaloka
or in Goloka Vrndavana, the inhabitants are exactly of the same form as
the Personality of Godhead, but by this Srivatsa mark on the chest of the
Lord He is distinguished from all others.

TEXT 16

araaet: «= aeTararfzaa: |

ATRETT TAH BET aT Ta TA FSAI

tenetlham ahatah ksatlar
bhagavan adi-sitkarah

nakampata manak kvapi
sraja hata iva dvipah

tena—by Hiranyaksa; ittham—thus; ahatah—struck; ksattah—O Vidura;
bhagavan—the Supreme Personality of Godhead; adi-sukarah—the first
boar; na akampata—did not feel quaking; manak—even slightly; kvapi—
anywhere; sraja—by a garland of flowers; hatah—struck; iva—as; dvipah—an
elephant.
