732 Srimad-Bhagavatam [Canto 3, Ch. 19
praurddha-rosah sa kathora-mustina
nadan prahytyantaradhiyatasurah
urkne—when cut; sva-siile—his trident; bahudha—to many pieces; arina—
by the Sudarsgana cakra; hareh—of the Supreme Personality of Godhead;
pratyetya—after advancing towards; vistirnam—broad; urah—chest; vibhuti-
mat—the abode of the goddess of fortune; pravrddha—having been
increased; rosah—anger; sah—FHliranyaksa; kathora—hard; mustina—with his
fist; nadan—roaring; prahrtya—after striking; antaradhiyata—disappeared;
asurah—the demon.
TRANSLATION
The demon was enraged when his trident was cut to pieces by the
discus of the Personality of Godhead. He therefore advanced towards
the Lord and, roaring aloud, struck his hard fist against the Lord’s
broad chest, which bore the mark of Srivatsa. Then he went out of sight.
PURPORT
Srivatsa is a curl of white hair on the chest of the Lord which is a special
sign of His being the Supreme Personality of Godhead. In Vaikunthaloka
or in Goloka Vrndavana, the inhabitants are exactly of the same form as
the Personality of Godhead, but by this Srivatsa mark on the chest of the
Lord He is distinguished from all others.
TEXT 16
aaeyaret: «= aaATarfzaa: |
ARETT HAT, TET aT a a FTN
tenetlham ahatah ksatlar
bhagavan adi-sitkarah
nakampata manak kvapi
sraja hata iva dvipah
tena—by Hiranyaksa; ittham—thus; ahatah—struck; ksattah—O Vidura;
bhagavan—the Supreme Personality of Godhead; adi-sukarah—the first
boar; na akampata—did not feel quaking; manak—even slightly; kvapi—
anywhere; sraja—by a garland of flowers; hatah—struck; iva—as; dvipah—an
elephant.
