736 Srimad-Bhigavatam | Canto 3, Ch. 19

TRANSLATION

Cruel and savage slogans were uttered by hosts of ruffian Yaksas and
Rakgasas, who all either marched on foot or rode on horses, elephants
or chariots.

TEXT 22
MEHTA AIT ATTA |
aadare WAR NSH eh Frag zz

praduskrlanam mayanam
dsurinam vinasayat

sudarsanastram bhagavan
prayunkta dayilam tripat

praduskrtanam—displayed; mayanam—the magical forces; asurinam—
displayed by the demon; vinasayat—desiring to destroy; sudarsana-astram—
the Sudargana weapon; bhagavan—the Supreme Personality of Godhead;
prayunkta—threw; dayitam—beloved,; tripat—the enjoyer of all sacrifices.

TRANSLATION

The Lord, the personal enjoyer of all sacrifices, now discharged His
beloved Sudarsana, which was capable of dispersing the magical forces

displayed by the demon.
PURPORT

Even famous yogis and demons can sometimes enact very magical feats
hy their mystic power, but in the presence of the Sudargana cakra, when
it is let loose by the Lord, all such magical jugglery is dispersed. The
instance of the quarrel between Durvasa Muni and Maharaja Ambariga is
a practical example in this matter. Durvasa Muni wanted to display many
magical wonders, but when Sudargana cakra appeared, Durvasa himself
was afraid and fled to various planets for his personal protection. The Lord
is described here as tripat, which means that Ile is the enjoyer of three
kinds of sacrifices. In Bhagavad-gita the Lord confirms that He is the
beneficiary and enjoyer of all sacrifices, penances and austerities. The
Lord is the enjoyer of three kinds of yajfia. As further described in
Bhagavad-gita, there are sacrifices of goods, sacrifices of meditation and
sacrifices of philosophical speculation. Those on the paths of jiana, yoga
and karma all have to come in the end to the Supreme Lord because
