1048 Stimad-Bhagavatam [Canto 3, Ch. 25

class devotees can also imperceptibly achieve liberation is accepted in all
Vedic literatures.

TEXT 37
aa frafs aa arnfiaen-
DaraesITay l
Bret wmmadt argeatea ast
TA A WAIT FT BA Neil

atho vibhiitim mama mayavinas tam
aisvaryam astdigam anupraurttam

sriyarh bhagavatirh vasprhayanti bhadram
parasya me te Snuvate tu loke

atho—then; vibhiitim—opulence; mama—of Me; mdydvinah—of the Lord
of maya; tam—that; aisvaryam—mystic perfection; asta-angam—consisting
of eight parts; anupravrttam—following; sriyam—splendor; bhagavatim—of
the kingdom of God; va—or; asprhayanti—they do not desire; bhadram—
blissful; parasya—of the Supreme Lord; me—of Me; te—those devotees;
asnuvate—enjoy; tu—but; loke—in this life.

TRANSLATION

Thus because he is completely absorbed in thought of Me, the devotee
does not desire even the highest benediction obtainable in the upper
planetary systems, including Satyaloka. He does not desire the eight
material perfections obtained from mystic yoga, nor does he desire to be
elevated to the kingdom of God. Yet even without desiring them, the
devotee enjoys, even in this life, all the offered benedictions.

PURPORT

The vibhiiti or opulences offered by mayd are of many varieties. We
have experience of different varieties of material enjoyment even on this
planet, but if one is able to promote himself to higher planets like Candra-
loka, the sun, or, still higher, Maharloka, Janaloka and Tapoloka, or even
ultimately the highest planet, which is inhabited by Brahma and is called
Satyaloka, there are immense possibilities for material enjoyment. For
example, the duration of life on higher planets is far, far greater than on
