1094 Srimad-Bhagavatam [Canto 3, Ch. 26

Aniruddha, he gradually becomes God realized; he approaches the pure
status of Krsna consciousness, which is the ultimate goal of yoga.

TEXT 29

aang fain gira |
RAAT eM RII

taijasat tu vikurvanad
buddhi-tattvam abhit sati

dravya-sphurana-vijianam
indriyanam anugrahah

taijasat—from the false ego in passion; tu—then; vikurvanat—undergoing
transformation; buddhi—intelligence; tattvam—principle; abhiit—took birth;
sati-O virtuous lady; dravya—objects; sphurana—coming into view;
vijiinam—ascertaining; indriyandm—to the senses; anugrahah—giving
assistance.

TRANSLATION

By transformation of the false ego in passion, intelligence takes birth,
O virtuous lady. The functions of intelligence are to help in ascertaining
the nature of objects when they come into view and to help the senses.

PURPORT

Intelligence is the discriminating power to understand an object, and it
helps the senses to make choices. Therefore intelligence is supposed to be
the master of the senses. The perfection of intelligence is attained when
one becomes fixed in the activities of Krsna consciousness. By the proper
use of intelligence one’s consciousness is expanded, and the ultimate
expansion of consciousness is Krsna consciousness.

TEXT 30
aaasy Fraiea Fra: wafata & |
ANT EGTA Tara sea: TF loll

samsayo ’tha viparydso
niscayah smrtir eva ca
