1094 Srimad-Bhagavatam [Canto 3, Ch. 26
Aniruddha, he gradually becomes God realized; he approaches the pure
status of Krsna consciousness, which is the ultimate goal of yoga.
TEXT 29
twang frgaing qamrmarate |
RATATAT RTT RSM
taijasat tu vikurvdnad
buddhi-tattvam abhiit sati
dravya-sphurana-vijianam
indriyanam anugrahah
taijasat—from the false ego in passion; tu—then; vikurvanat—undergoing
transformation; buddhi—intelligence; tattvam—principle; abhiit—took birth;
sati-O virtuous lady; dravya—objects; sphurana—coming into view;
vijiinam—ascertaining; indriyandm—to the senses; anugrahah—giving
assistance.
TRANSLATION
By transformation of the false ego in passion, intelligence takes birth,
O virtuous lady. The functions of intelligence are to help in ascertaining
the nature of objects when they come into view and to help the senses.
PURPORT
Intelligence is the discriminating power to understand an object, and it
helps the senses to make choices. Therefore intelligence is supposed to be
the master of the senses. The perfection of intelligence is attained when
one becomes fixed in the activities of Krsna consciousness. By the proper
use of intelligence one’s consciousness is expanded, and the ultimate
expansion of consciousness is Krsna consciousness.
TEXT 30
aes Frraiat Pram: waferta 4 |
a0 e
ANT YT Fava sea: aK Roll
samsayo ’tha viparydso
niscayah smrtir eva ca
