1118 Stimad-Bhagavatam [Canto 3, Ch. 26
vanyd vahnir atho nase
pranoto ghrana etayoh
nirabhidyata—appeared; asya—of Him; prathamam—first of all; mukham
—a mouth; vani—the organ of speech; tatah—then; abhavat—came forth;
vanya—with the organ of speech; vahnih—the god of fire; athah—then; nase
—the two nostrils; prana—the vital air; utah—joined; ghranah—the olfactory
sense; etayoh—in them.
TRANSLATION
First of all a mouth appeared in Him, and then came forth the organ
of speech, and with it the god of fire, the deity who presides over that
organ. Then a pair of nostrils appeared, and in them appeared the
olfactory sense, as well as prana, the vital air.
PURPORT
With manifestation of speech, fire also became manifested, and with the
manifestation of nostrils, the vital air, the breathing process and the sense
of smell also became manifested.
TEXT 55
Brana «=| ata: |
TUR ated Tat ate Tat ar: welt
ghranad vayur abhidyetam
aksini caksur etayoh
tasmat siryo nyabhidyetain
karnau srotram tato disah
ghranat—from the olfactory sense; vayuh—the wind-god; abhidyetam—
appeared; aksini—the two eyes; caksuh—the sense of sight; etayoh—in them;
tasmat—from that; siéiryah—the sun-god; nyabhidyetam—appeared; karnau
—the two ears; srotram—the auditory sense; tatah—from that; disah—the
deities presiding over the directions.
TRANSLATION
In the wake of the olfactory sense came the wind-god, who presides
over that sense. Thereafter a pair of eyes appeared in the universal form,
