1126 © Stimad-Bhagavatam [Canto 3, Ch. 26

TEXT 64

arn qanssixen ate fag fae |
aan ant + eM alafrerar fre eel!

aksini caksusadityo
nodatisthat tadd virat

Srotrena karnau ca digo
nodatisthat tadd virat

aksini—His two eyes; caksusa—with the sense of sight; adityah—the sun-
god; na—not; udatisthat—did arise; tada—then; virat—the virdta-purusa;
srotrena—with the sense of hearing; karnau—His two ears; ca—and; digah—
the deities presiding over the directions; na—not; udatisthat—did arise;
tada—then; virat—the virata-purusa.

TRANSLATION

The sun-god entered the eyes of the virata-purusa with the sense of
sight, but still the virata-purusa did not get up. Similarly, the predominating
deities of the directions entered through His ears with the sense of hearing,
but still He did not get up.

TEXT 65
aad tafttirent aafaget Faz _|
tae framed vata fae gull

tvacam romabhir osadhyo
nodatisthat tadd virat

retasd sisnam dpas tu
nodatisthat tadd virat

tvacam—the skin of the virata-purusa; romabhih—with the hair on the
body; osadhyah—the deities presiding over the herbs and plants; na—not;
udatisthat—did arise; tada—then; virat—the virata-purusa; retasa—with the
faculty of procreation; sisnam—the organ of generation; Gpah—the water-
god; tu—then; na—not; udatisthat—did arise; tadai—then; virat—the virata-
purusa.

TRANSLATION

The predominating deities of the skin, herbs and seasoning plants
entered the skin of the virata-purusa with the hair of the body, but the
