1126 © Stimad-Bhagavatam [Canto 3, Ch. 26
TEXT 64
aft agusstgen ate fag fae |
XN EY les
MAT ant a eM atafrgaar fT Uvll
aksini caksusadityo
nodatisthat tadd virat
Srotrena karnau ca digo
nodatisthat tadd virat
aksini—His two eyes; caksusa—with the sense of sight; adityah—the sun-
god; na—not; udatisthat—did arise; tada—then; virat—the virdta-purusa;
srotrena—with the sense of hearing; karnau—His two ears; ca—and; digah—
the deities presiding over the directions; na—not; udatisthat—did arise;
tada—then; virat—the virata-purusa.
TRANSLATION
The sun-god entered the eyes of the virata-purusa with the sense of
sight, but still the virata-purusa did not get up. Similarly, the predominating
deities of the directions entered through His ears with the sense of hearing,
but still He did not get up.
TEXT 65
aad tafaavent aafageat Faraz |
tae freed aafaeaat fT ell
tvacam romabhir osadhyo
nodatisthat tadd virat
retasd sisnam dpas tu
nodatisthat tadd virat
tvacam—the skin of the virata-purusa; romabhih—with the hair on the
body; osadhyah—the deities presiding over the herbs and plants; na—not;
udatisthat—did arise; tada—then; virat—the virata-purusa; retasa—with the
faculty of procreation; sisnam—the organ of generation; Gpah—the water-
god; tu—then; na—not; udatisthat—did arise; tadai—then; virat—the virata-
purusa.
TRANSLATION
The predominating deities of the skin, herbs and seasoning plants
entered the skin of the virata-purusa with the hair of the body, but the
