1130 Stimad-Bhagavatam [Canto 3, Ch. 26
prabhavanti vind yena
notthapayitum ojasad
yatha—just as; prasuptam—sleeping; purusam—a man; prana—the vital
air; indriya—the senses for working and recording knowledge; manah—the
mind; dhiyah—the intelligence; prabhavanti—are able;vind—without;yena—
whom (the Supersoul); na—not; utthapayitum—to arouse; ojasd—by their
own power.
TRANSLATION
When a man is sleeping, all his material assets—namely the vital energy,
the senses for recording knowledge, the senses for working, the mind and
the intelligence—cannot arouse him. He can be aroused only when the
Supersoul helps him.
PURPORT
The explanation of saikhya philosophy is described here in detail in
the sense that the virdta-purusa, or the universal form of the Supreme
Personality of Godhead, is the original source of all the various sense
organs and their presiding deities. The relationship between the virata-
purusa and the presiding deities or the living entities is so intricate that
simply by exercising the sense organs, which are related to their presiding
deities, the virdta-purusa cannot be aroused. It is not possible to arouse
the virdta-purusa or link with the Supreme Absolute Personality of God-
head by material activities. Only by devotional service and detachment
can one perform the process of linking with the Absolute.
TEXT 72
aafay reanrend fr aT
iad
ara Raa areas Feaaq (97 I
tam asmin pratyag-dtmanam
dhiyd yoga-praurttayd
bhaktya viraktyd jiianena
vivicyatmani cintayet
tam—upon Him; asmin—in this; pratyak-atmanam—the Supersoul; dhiya
—with the mind; yoga-praurttaya—engaged in devotional service; bhaktya—
through devotion; viraktya—through detachment; jidnena—through spiritual
