Text 11] Understanding Material Nature 1147
than consciousness of Krsna, the Supreme Personality of Godhead. This
is called duribhitanya-darganah, which means that when one attains
perfect Krsna consciousness he does not see anything but Krsna. In the
Caitanya-caritamrta it is said that the perfect devotee may see many
movable and immovable objects, but in everything he sees that the energy
of Krsna is acting. As soon as he remembers the energy of Krsna, he
immediately remembers Krsna in His personal form. Therefore in all his
observations he sees Krsna only. In the Brahma-samhita (Bs. 5.38) it is
stated that (premanjana-cchurita) when one’s eyes are smeared with love of
Krsna, he always sees Krsna, outside and inside. This is confirmed here;
one should be freed from all other vision, and in that way he is freed from
the false egoistic identification and sees himself as the eternal servitor of
the Lord. Caksusevarkam: as we can see the sun without a doubt, so one
who is fully developed in Krsna consciousness sees Krsna and His energy.
By this vision one becomes atma-drk, or self-realized. When the false ego
of identifying the body with the self is removed, then actual vision of
life is perceivable. The senses, therefore, also become purified. Real
service of the Lord begins when the senses are purified. One does not
have to stop the activities of the senses, but the false ego of identifying
with the body has to be removed. Then automatically the senses become
purified, and with purified senses one can actually discharge devotional
service.
TEXT 11
URlsy aanTaaata = ward |
Ta WMATA: AageAAATA 112211
mukta-lingam sad-abhdsam
asati pratipadyate

sato bandhum asac-caksuh

sarvanusyiitam advayam
mukta-lingam—transcendental; sat-abhadsam—manifest as a reflection;
asati—in the false ego; pratipadyate—he realizes; satah bandhum—the
support of the material cause; asat-caksuh—the eye (reveater) of the illusory
energy; sarva-anusyiitam—entered into everything; advayam—without a

second.
TRANSLATION

A liberated soul realizes the Absolute Personality of Godhead, who is
transcendental and who is manifest as a reflection even in the false ego.
