1376 Srimad-Bhagavatam [Canto 3, Ch. 32

entire material universe is dissolved. Persons who are worshipers of
Hiranyagarbha, the plenary expansion of the Supreme Personality of God-
head Garbhodakasayi Visnu, do not directly approach the Supreme
Personality of Godhead in Vaikuntha. They remain within this universe on
Satyaloka or other higher planets until the end of the life of Brahma. Then,
with Brahma, they are elevated to the spiritual kingdom.

The words parasya para-cintakah mean always thinking of the Supreme
Personality of Godhead or being always Krsna conscious. When we speak of
Krsna this refers to the complete category of visnu-tattva. Krsna includes
the three purusa incarnations, namely Maha-Visnu, Garbhodakagayi Visnu
and Ksirodakasayi Visnu, as well as all the incarnations taken together.
This is confirmed in the Brahma-samhita. Ramadi-miirtisu kala-niyamena
tisthan: Lord Krsna is perpetually situated with His many expansions, such
as Rama, Nrsimha, Vamana, Madhusiidana, Visnu and Narayana. He exists
with all His plenary portions and the portions of His plenary portions, and
each of them is as good as the Supreme Personality of Godhead. The words
parasya para-cintakah mean those who are fully Krsna conscious. Such per-
sons enter directly into the kingdom of God, the Vaikuntha planets, or, if
they are worshipers of the plenary portion Garbhodakasayi Visnu, then
they remain within this universe until dissolution, and after that they
enter.

TEXT 9

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ksmambho-’nalanila-viyan-mana-indriyartha-
bhiitadibhih parivrtam pratisanjihirsuh
avydkrtam visati yarhi guna-traydtma
kdlam parakhyam anubhiya parah svayam-bhih

ksma@—earth; ambhah—water; anala—fire; anila—air; viyat—ether; manah
—mind; indriya—the senses; artha—the objects of the senses; bhiita—ego;
adibhih—and so on; parivrtam—covered by; pratisafijihtrsuh—desiring to
dissolve; avyakrtam—the changeless spiritual sky; vigati—he enters; yarhi—
at which time; guna-traya-dtma—consisting of the three modes; kalam—
the time; para-akhyam—two parardhas; anubhiiya—after experiencing;
parah—the chief; svayam-bhih—Lord Brahma.
