1392 Stimad-Bhagavatam [Canto 3, Ch. 32
see anything as superior or inferior, and he feels himself elevated to the
transcendental platform of being equal in qualities with the Supreme
Person.
PURPORT

Perception of the disagreeable arises from attachment. A devotee has no
personal attachment to anything; therefore for him there is no question of
agreeable or disagreeable. For the service of the Lord he can accept any-
thing, even though it may be disagreeable to his personal interest. In fact,
he is completely free from personal interest, and thus anything agreeable
to the Lord is agreeable to him. For example, for Arjuna at first fighting
was not agreeable, but when he understood that the fighting was agreeable
to the Lord, he accepted the fighting as agreeable. That is the position of
a pure devotee. For his personal interest there is nothing which is agreeable
or disagreeable; everything is done for the |.ord, and therefore he is free
from attachment and detachment. That is the transcendental stage of
neutrality. A pure devotee enjoys life in the pleasure of the Supreme Lord.

TEXT 26
are Tt A TART: GAT |
cere: gambiae | 4a 1241
Jiidna-matram param brahma
paramatmesvarah puman
drsyadibhih prthag bhavair
bhagavan eka iyate

jiiana—knowledge;  matram—only; param—transcendental; brahma—
Brahman; parama-alma—Paramatma; isvarah—the controller; puman—
Supersoul; drgya-adibhih—by philosophical research and other processes;
prthak bhavaih—according to different processes of understanding;
bhagavan—the Supreme Personality of Godhead; ekah—alone; tyate—is
perceived.

TRANSLATION

The Supreme Personality of Godhead alone is complete transcendental
knowledge, but according to the different processes of understanding He
appears differently, either as impersonal Brahman, or as Paramatma, or
the Supreme Personality of Godhead, or the purusa-avatara.
