Text 6] Dhruva Maharaja Goes Back to Godhead 493
of Godhead. That is explained in the Brahma-samhita. Sac-cid-ananda-
vigrahah: He has form, but His form is different from any kind of material
form. The living entities are the marginal energy of the supreme form. As
such, they are not different from the supreme form, but at the same time
they are not equal to the supreme form. Dhruva Maharaja is advised here-
with to render service unto the supreme form. That will include service to
other individual forms. For example, a tree has a form, and when water is
poured on the root of the tree, the other forms—the leaves, twigs, flowers
and fruits~are automatically watered. The Mayavada conception that be-
cause the Absolute Truth is everything He must be formless is rejected here.
Rather, it is confirmed that the Absolute Truth has form, and yet He is all-
pervading. Nothing is independent from Him.
TEXT 6
wre write AISTy |
Oe faefed TEEN qoARTISSHHATTA! § 1
bhajasva bhajaniyanghrim
abhavaya bhava-cchidam
yuktam virahitam saktya
guna-mayyatma-mayaya

bhajasva—engage in devotional service; bhajaniya—worthy to be wor-
shiped; anghrim—unto Him whose lotus feet; abhavaya—for deliverance
from material existence; bhava-chidam—who cuts the knot of material
entanglement; yuktam—attached; virahitam—aloof; saktya—to His poten-
cy; guna-mayya—consisting of the modes of material nature; dtma-mayaya
—by His inconceivable potency.

TRANSLATION

Engage yourself fully, therefore, in the devotional service of the Lord, for
only He can deliver us from this entanglement of materialistic existence.
Although the Lord is attached to His material potency, He is aloof from her
activities. Everything in this material world is happening by the inconceiv-
able potency of the Supreme Personality of Godhead.

PURPORT

In continuation of the previous verse, it is specifically mentioned here
that Dhruva Maharaja should engage himself in devotional service. Devo-
tional service cannot be rendered to the impersonal Brahman feature of the
Supreme Personality of Godhead. Whenever the word “bhajasva”’ appears,
