Text 16] Talks Between Narada and King Pracinabarhi 1387

From the external point of view, it can be concluded that Vrndavana has
become degenerate due to these sahajiyd activities, yet from the spiritual
point of view, Vrndavana is the only place where all these sinful persons
can be rectified by means of taking birth in the forms of dogs, hogs and
monkeys. By living in Vrndavana as a dog, hog or monkey, the living
entity can be elevated to the spiritual platform in the next life.

TEXT 15
Jad a Taga FFT |
CRIN TATA Teal Aha Hela TPM

vaisasam narakam padyur
lubdhako ’ndhau tu me srnu

hasta-padau pumams tabhyam
yukto yati karoti ca

vaisasam—named Vaisasa; narakam—hell; payuh—the working sense in
the rectum; lubdhakah—named Lubdhaka (very greedy); andhau—blind;
tu—then; me—to me; srnu—listen; hasta-padau—hands and legs; puman—
the living entity; tabhyam—with them; yuktah—being engaged; yati—goes;
kareti—works; ca—and.

TRANSLATION

When it is said that Purafijana goes to Vaigasa, it is meant that he goes
to hell. He is accompanied by Lubdhaka, which is the working sense in the
rectum. Formerly I have also spoken of two blind associates. These
associates should be understood to be the hands and legs. Being helped
by the hands and legs, the living entity performs all kinds of work and
moves hither and thither.

TEXT 16

wag 3 edt fiefs saa |
TA Me TATe aT EG Mata TaTM: LEI

antah-puram ca hrdayam
visiicir mana ucyate

tatra moham prasadam va
harsam prapnoti tad-gunath
