1528 Srimad-Bhagavatam [Canto 4, Ch. 30
action. Similarly, when we have approached Your lotus feet and taken
shelter of them, what further benediction may we ask of You?
PURPORT

When a devotee is actually engaged in the service of the lotus feet of the
Lord, his engagement in itself is so perfect that there is no need to ask for
further benediction. When a bee approaches the parijdta tree, it gets un-
limited supplies of honey. There is no need to go to another tree. If one is
fixed in the service of the lotus feet of the Lord, there is unlimited
transcendental bliss, and as such there is no need to ask for further bene-
diction. The pdarijata tree is not commonly found within this material
world. The parijdta tree is also known as kalpa-urksa, or the wish-fulfilling
tree. One can get anything he desires from such a tree. In the material
world, one can get oranges from an orange tree or mangoes from a mango
tree, but there is no possibility of getting oranges from a mango tree or
vice versa. However, one can get whatever he wants from the parijata
tree—oranges, mangoes, bananas, and so on. This tree is found in the
spiritual world. Cintdémani-prakara-sadmasu kalpa-urksa-laksdurtesu. The
spiritual world, cintamani-dhama, is surrounded by these kalpa-urksa trees,
but the pdrijata tree is also found in the kingdom of Indra, that is, on
Indra’s heavenly planet. This parijata tree was brought by Krsna to please
Satyabhama, one of His queens, and this tree was implanted in the Dvaraka
mansions constructed for the queens. The lotus feet of the Lord are exact-
ly like the parijata trees, or wish-fulfilling trees, and the devotees are like
bumblebees. They are always attracted by the lotus feet of the Lord.

TEXT 33
TTT AUT RTE HATA RE HA: |
TARITAAH A AH: AH AI ATA
yavat te mayaya sprsta
bhramdéma tha karmabhih
tavad bhavat-prasaniganari
sangah syan no bhave bhave

yavat—aslong as; te— Y our; mayaya—by the illusory energy ; sprstah—con-
taminated; bhramaémah—we wander; iha—in this material world; karmabhih
—by the reaction of fruitive activities; tavat—so long; bhavat-prasanganam—
