1534 Srimad-Bhagavatam [Canto 4, Ch. 30
Krsna. Although His complexion is not blackish, He is Krsna Himself. He
is accompanied by His associates, servants, weapons and confidential com-
panions.” (Bhag. 11.5.32)

After all, human life is meant for pleasing Narayana, and this can easily
be done by performing sankirtana-yajfia. Whenever there is congregational
chanting of the holy names of the Lord, Gaura Narayana, the Supreme
Personality of Godhead in His incarnation as Lord Caitanya, immediately
appears and is worshiped by sarkirtana-yajna.

In this verse it is said that Narayana is nydsinam gatih, the ultimate goal
of the sannydsis. The goal of those who have renounced the material
world is the attainment of Narayana. A Vaisnava sannyasi therefore dedi-
cates his life to serving Narayana; he does not falsely claim to be Narayana.
Instead of becoming nirvaira (nonenvious of other living entities), one who
tries to become Narayana becomes envious of the Supreme Lord. Therefore
the attempt to become Narayana constitutes the greatest offense. Actually
when one chants or discusses the transcendental activities of the Lord, he
immediately becomes nonenvious. In this material world everyone is
envious of everyone else, but by vibrating or discussing the holy name of
the Lord, one becomes nonenvious and devoid of material hankering.
Because of our envy of the Supreme Personality of Godhead, we have
become envious of all other living entities. When we are no longer envious
of the Supreme Personality of Godhead, there will be real peace, unity
and fraternity in human society. Without Narayana or sankirtana-yajiia
there cannot be peace in this material world.

TEXT 37
ai fava vavat dhatat was |
wae fe a TAA TARA TATTA: IRI
tesam vicaratam padbhyam
tirthanam pavanecchaya
bhitasya kin na roceta
tavakanam samagamah

tesaim—of them; vicaratam—who travel; padbhyam—by their feet;
tirthanam—the holy places; pavana-icchaya—with a desire to purify;
bhitasya—to the materialistic person who is always fearful; kim—why; na—
not; roceta— becomes pleasing; tavakanam—of Your devotees; samagamah—
meeting.
