50 Srimad-Bhagavatam [Canto 5, Ch. 1
Thus minimizing their bodily wants as far as possible, they each accepted
only a loincloth and a begging bowl. Thus they remained in Vrndavana to
execute the orders of Sri Caitanya Mahaprabhu by compiling and
publishing various Vaisnava literatures.
TEXT 27
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tasminn u ha va upasama-silah paramarsayah sakala-jiva-
nikdyavasasya bhagavato vasudevasya bhitanam sarana-bhiitasya
$srimac-carandaravindavirata-smarandaviga lita-parama-bhakti-yoganu-
bhavena paribhavitantar-hrdayadhigate bhagavati sarvesam bhittanam
atma-bhiite pratyag-atmany evatmanas taddtmyam avisesena samiyuh.

tasmin—in that paramahamsa-dsrama; u—certainly; ha—so cele-
brated; va—indeed; upasama-silah—in the renounced order of life;
parama-rsayah—the great sages; sakala—all; jiva—of living entities;
nikaya—in total; dvdsasya—the residence; bhagavatah—of the
Supreme Personality of Godhead; vdsudevasya—Lord Vasudeva:
bhitanam—of those afraid of material existence; Sarana-bhitasya—the
one who is the only shelter; srimat—of the Supreme Personality of
Godhead: carana-aravinda—the lotus feet; avirata—constantly:
smarana—remembering: avigalita—completely uncontaminated;
parama—supreme; bhakti-yoga—of mystic devotional service;
anubhavena—by the prowess; paribhavita—purified; antah—within;
hrdaya—the heart; adhigate— perceived: bhagavati—the Supreme Per-
sonality of Godhead; sarvesam—of all; bhiitanam—living entities;
atma-bhite—situated within the body; pratyak—directly; atmani—
with the Supreme Supersoul: eva—certainly: atmanah—of the self;
taddtmyam—qualitative equality; avisesena—without differences;
samiyuh—realized.
