Text 10] | The Supreme Character of Jada Bharata 317
visuddhanubhavananda-svatma-labhadhigamah sukha-duhkhayor
dvanda-nimittayor asambhavita-dehabhimanah. sitosna-vata-varsesu
ursa ivandvrtangah pinah samhananargah sthandila-
sarivesandnunmardandmayjana-rajasa mahdmanir ivanabhivyakta-
brahma-varcasah kupatdavrta-katir upavitenoru-masina dvijatir iti
brahma-bandhur iti sarnjfiayataj-jnajandvamato vicacara.

sah ca—he also; prakrtaih—by common persons who have no access
to spiritual knowledge; dvi-pada-pasubhih—who are nothing but
animals with two legs; unmatta—mad; jada—dull; badhira—deaf;
mika—dumb; iti—thus; abhibhaésyamanah—being addressed; yada—
when; tat-anuriipdni—words suitable to reply to theirs; prabhdsate —he
used to speak; karmdni—activities; ca—also; karyamaénah—being
caused to execute; para-icchaya—by the order of others; karoti—he
used to act; vistitah—by force; vetanatah—or by some wages; va—
either; ydcnaya—by begging; yadrcchaya—by its own accord; vd—or;
upasdditam—gotten; alpam—a very small quantity; bahu—a large
quantity; mrstam—very palatable; kat-annam—stale, tasteless foods;
va—or; abhyavaharati—he used to eat; param—only; na—not; in-
driya-priti-nimittam—for the satisfaction of the senses; nitya—eter-
nally; nivrtta—stopped; nimitta —fruitive activity; sva-siddha—by self-
accomplished; visuddha—transcendental; anubhava-ananda— blissful
perception; sva-atma-labha-adhigamah—who has achieved knowledge
of the self; swkha-duhkhayoh—in happiness and distress; dvandva-
nimittayoh—in the causes of duality; asambhavita-deha-abhimanah—
not identified with the body; sita—in the winter; usna—in the summer:
vata—in the wind; varsesu—in the rainfall; vrsah—a bull; iva—like:
anavrta-angah—uncovered body; pinah—very strong; samhanana-
argah—whose limbs were firm; sthandila-sarnvesana—from lying
down on the ground; anunmardana—without any massage; amajjana—
without bathing; rajasa—by dirt; maha-manih—highly valuable gem:
iva—like; anabhivyakta—unmanifested; brahma-varcasah—spiritual
splendor; ku-pata-durta—covered by a dirty cloth; katth—whose loins:
upavitena—with a sacred thread; uru-masind—which was highly
blackish due to dirt; dvi-jatih—born in a bréhmana family: iti—thus
(saying out of contempt); brahma-bandhuh—a friend of a brahmana;
iti—thus; sarijfiaya—by such names: a-tat-jra-jana—by persons not
