326 Srimad-Bhagavatam [Canto 5, Ch. 9

qe aapatiqn face aaqaaEs: qTAITATATAETA
aera aaanafaghiwn saad ag aeataae a
Sit ATH | 29 II

iti tesarh vrsaldnam rajas-tamah-prakrtinam dhana-mada-raja-
utsikta-manasam bhagavat-kala-vira-kulam kadarthi-krtyotpathena
svairam viharatam himsd-vihardndm karmati-darunam yad brahma-
bhittasya sdksdd brahmarsi-sutasya nirvairasya sarva-bhitta-suhrdah
siinayam apy ananumatam dlambhanam tad upalabhya brahma-
tejasati-durvisahena dandahyamdnena vapusda sahasoccacata saiva devi

bhadra-kali.

iti—thus; tesadm—of them; vrsalanam—the sidras, by whom all
religious principles are destroyed; rajah—in passion; tamah—in ig-
norance; prakrtinaém—having natures; dhana-mada —in the form of in-
fatuation by material wealth; rajah—by passion; utsikta—puffed up;
manasdm—whose minds; bhagavat-kala —an expansion of the plenary
expansion of the Supreme Personality of Godhead; vira-kulam—the
group of elevated personalities (the bréhmanas): kat-arthi-krtya—dis-
respecting; utpathena—by a wrong path; svairam—independently;
viharatim—who are proceeding; himsd-viharandm—whose business is
to commit violence against others; karma—the activity; ati-darunam—
very fearful; yat—that which; brahma-bhitasya—of a self-realized
person born in a bradhmana family; sdksat—directly; brahma-rsi-
sutasya—of the son born of a braéhmana exalted in spiritual conscious-
ness; nirvairasya—who had no enemies; sarva-bhiita-suhrdah—a well-
wisher to all others; siina@yam—at the last moment; api—even though;
ananumatam—not being sanctioned by law; dlambhanam—against the
desire of the Lord; tat—that; upalabhya—perceiving; brahma-tejasé —
with the effulgence of spiritual bliss; ati-durvisahena—being too bright
and unbearable; dandahyamanena—burning; vapusé —with a physical
body; sahasé—suddenly; uccacdta—fractured (the deity) ; sa—she;
eva—indeed; devi—the goddess; bhadra-kali—Bhadra Kali.

TRANSLATION

All the rogues and thieves who had made arrangements for the
worship of goddess Kali were low minded and bound to the modes
