340 Srimad-Bhagavatam [Canto 5, Ch. 10
aaa ea ag Asertiscatan raRTIMEMATATARST
staf aad aterreraftafiearera TaqTet
Pafirat Tagate IN & II
aho kastam bhratar vyaktam uru-parisranto dirgham adhvanam eka eva
thivan suciram nati-piva na samhanandngo jarasa copadruto bhavan
sakhe no evapara ete sarighattina iti bahu-vipralabdho ‘py avidyaya
racita-dravya-guna-karmdsaya-sva-carama-kalevare ’vastuni
samsthdna-visese *harh mamety anadhydaropita-mithya-pratyayo
brahma-bhiitas tisnim sibikam pirvavad uvaha.

aho—alas; kastam—how troublesome it is; bhradtah—my dear
brother; vyaktam—clearly; uru—very much; parisrdntah—fatigued;
dirgham—a long; adhvanam—path; ekah—alone; eva—certainly;
tihivan—you have carried; su-ciram—for a long time; na—not; ati-
pivd—very strong and stout; na—nor; sammhanana-angah—having a
firm, tolerant body; jarasa—by old age; ca—also; upadrutah—dis-
turbed; bhavdn—yourself; sakhe—my friend; no eva—not certainly;
apare—the other; ete—all these; sanghattinah—co-workers; iti—thus;
bahu—very much; vipralabdhah—sarcastically criticized; api—
although; avidyayd—by nescience; racita—manufactured; dravya-
guna-karma-dsaya—in a combination of material elements, material
qualities, and the results of past activities and desires; sva-carama-
kalevare—in the body, which is moved by the subtle elements (mind, in-
telligence and ego); avastuni—in such physical things; samsthdna-
visese—having a particular disposition; aham mama—I and mine; iti—
in this way; anadhydropita—not interposed; mithya—false; pra-
tyayah—belief; brahma-bhiitah—who was self-realized, standing on
the Brahman platform; tiésnim—being silent; sibikam—the palanquin;
purva-vat—as before; uvaha—carried.

TRANSLATION

King Rahiagana told Jada Bharata: How troublesome this is, my

dear brother. You certainly appear very fatigued because you have
