Text 12] Jada Bharata Instructs King Rahigana 391
onfafemn: ett feretiearer
Tal five afigard: 122
ksetrajria eta manaso vibhiitir
Jivasya méyd-racitasya nityah
Gvirhitah kvapi tirohitas ca
Suddho vicaste hy avisuddha-kartuh

ksetra-jaah—the individual soul; etah—all these; manasah—of the
mind; vibhitih—different activities: jivasya—of the living entity:
mayd-racitasya—created by the external, material energy; nityah—
from time immemorial; dvirhitah—sometimes manifested; kvapi—
somewhere: tirohitah ca—and not manifested; suddhah—purifed:
vicaste—sees this: hi—certainly: avisuddha—unpurified: kartuh—of
the doer.

TRANSLATION

The individual soul bereft of Krsna consciousness has many
ideas and activities created in the mind by the external energy.
They have been existing from time immemorial. Sometimes they
are manifest in the wakening state and in the dream state, but dur-
ing deep sleep [unconsciousness] or trance, they disappear. A per-
son who is liberated in this life [jivan-mukta] can see all these
things vividly.

PURPORT

As stated in Bhagavad-gita (13.3). ksetrajiam capi mam viddhi
sarva-ksetresu bharata. There are two kinds of ksetrajna, or living
beings. One is the individual living being. and the other is the supreme
living being. The ordinary living being knows about his body to some ex-
tent. but the Supreme. Paramatma. knows the condition of all bodies.
The individual living being is localized. and the Supreme. Paramatmia. is
all-pervading. In this sloka the word ksetrajna refers to an ordinary liv-
ing being. not the supreme living being. This ordinary living being is of
two kinds—nitya-baddha or nitya-mukta. One is eternally conditioned
and the other eternally liberated. The eternally liberated living beings
