426 Srimad-Bhagavatam [Canto 5, Ch. 13

completely forgets his relationship with the Supreme Personality of
Godhead.

By hearing this from Jada Bharata, Maharaja Rahdgana revived his
Krsna consciousness and thus benefited from Jada Bharata’s association.
He could understand that his illusion was over, and he begged pardon
from Jada Bharata for his misbehavior. All this was told to Maharaja
Pariksit by Sukadeva Gosvami.

aeaasaeran = fara
TUTTE |
am ais: ofiaq
wart ata a Te TAT 2 UI

brahmana uvdca
duratyaye ‘dhvany ajayd nivesito
rajas-tamah-sattva-vibhakta-karmadrk
sa esa sartho ’rtha-parah paribhraman
bhavatavim yati na sarma vindati

bradhmanah uvaéca—the braéhmana Jada Bharata continued to speak:
duratyaye—which is very difficult to traverse; adhvani—on the path of
fruitive activities (performing actions in this life, creating a body in the
next life by those actions, and in this way continuously accepting birth
and death); ajaya—by maya, the external energy of the Supreme Per-
sonality of Godhead; nivesitah—caused to enter; rajah-tamah-sattva-
vibhakta-karma-drk—a conditioned soul who sees only immediately
beneficial fruitive activities and their results, which are divided into
three groups by the modes of goodness, passion and ignorance; sak—he;
esah—this; sa-arthah—the living entity falsely seeking sense gratifica-
tion; artha-parah—intent upon gaining wealth; paribhraman—wander-
ing all over; bhava-atavim—the forest known as bhava, which means
the repetition of birth and death; yati—enters; na—not; Sarma —happi-
ness; vindati—obtains.
