108 Srimad-Bhagavatam [Canto 5, Ch. 16
the southern side of Ilavrta, and floods the entire land of Ilavrta
with juice.
PURPORT

We can only imagine how much juice there might be in a fruit that is
the size of an elephant but has a very tiny seed. Naturally the juice from
the broken jambi fruits forms waterfalls and floods the entire land of II-
avrta. That juice produces an immense quantity of gold, as will be ex-
plained in the next verses.

TEXTS 20-21
LN a Cleon
TATATU VIM Baa adeaeraa TRA RTAThA
AS e e g
AMSAT TFTAR ATA FIN Hale Roll IE saa faTM-
iy a

qa: ae qalahtagencanleareaTEtM ag MCAT 122
tavad ubhayor api rodhasor ya mrttikd tad-rasendnuvidhyamana vayv-
arka-sariryoga-vipakena saddmara-lokadbharanam jambi-nadam nama
suvarnam bhavati. yad u ha vava vibudhaddayah saha yuvatibhir
mukuta-kataka-kati-sitrady-abharana-rapena khalu dharayanti.

tavat—entirely; ubhayoh api—of both; rodhasoh—of the banks;
ya—which; mrttikd —the mud; tat-rasena—with the juice of the jambi
fruits that flows in the river; anuvidhyamand —being saturated; vayu-
arka-sarnyoga-vipakena—because of a chemical reaction with the air
and sunshine; sada—always; amara-loka-abharanam—which is used
for the ornaments of the demigods, the denizens of the heavenly planets;
jambi-nadam néma—named Jambi-nada; suvarnam—gold; bhavati—
becomes; yat—which; u ha vava—indeed; vibudha-ddayah—the great
demigods; saha—with; yuvatibhih—their everlastingly youthful wives;
mukuta—crowns; kataka—bangles; kati-sittra—belts; adi—and so on;
abharana—of all kinds of ornaments; riijpena—in the form; khalu—in-
deed; dharayanti—they possess.

TRANSLATION

The mud on both banks of the River Jambia-nadi, being

moistened by the flowing juice and then dried by the air and the
