242 Srimad-Bhagavatam [Canto 5, Ch. 19
unattached, pure witness of the world, the Supreme Soul, the Per-
sonality of Godhead.
PURPORT
The Supreme Personality of Godhead, Krsna, is described as sac-cid-
Gnanda-vigraha, the body of eternity, transcendental bliss and full
knowledge. Now in this verse He is more fully described. Krsna is the
creator of the entire cosmic manifestation, yet He is unattached to it. If
we were to construct a very tall skyscraper, we would be very attached to
it, but Krsna is so renounced that although He has created everything,
He is not attached to anything (na badhyate). Furthermore, although
Krsna has His transcendental form, sac-cid-dnanda-vigraha, He is not
disturbed by the bodily necessities of life, which are called daihika; for
example, He is never hungry, thirsty or fatigued (na hanyate deha-gato
’pi daihikaih). Then again, since everything is Krsna’s property, He sees
everything and is present everywhere, but because His body is transcen-
dental, He is above vision, the objects of vision and the process of vision.
When we see someone beautiful, we are attracted. The sight of a
beautiful woman immediately attracts a man, and the sight of a man
naturally attracts a woman. Krsna, however, is transcendental to all these
faults. Although He is the seer of everything, He is not afflicted with
faulty vision (na drg yasya gunair vidisyate). Therefore, although He is
the witness and seer, He is aloof from all affection for the activities He
sees. He is always unattached and separate; He is only a witness.
TEXT 13
a of atta aago
feranal anasnme 3 |
aaerane ef feaiet zat
aN cMHatfsarrsat: 112 31
idam hi yogesvara yoga-naipunam
hiranyagarbho bhagavan jagada yat
yad anta-kéle tvayi nirgune mano
bhaktya dadhitojjhita-duskalevarah
